6/30/2009

National Cohousing Conference

This past weekend I attended an outstanding conference, one at which over 350 intelligent optimists gathered to advance a movement that is at the forefront of transforming our world. The 2009 National Cohousing Conference is the national conference for those who already live in cohousing, who are currently seeking a community, and professionals serving cohousing communities to learn new ways to "grow community." I attended as a neophyte, a newcomer with a desire to learn about cohousing – exploring the idea of living in community.

Cohousing is a type of collaborative housing in which residents actively participate in the design and operation of their own neighborhoods. More importantly, active participation requires that people work together and working together is a key ingredient to ‘community glue’, an ingredient that binds individuals together and enables them to achieve a higher purpose. In many ways, the product of community glue is social capital. ‘Social capital’ makes communities better places to live. It is mutually respectful relationships, connectedness and trustworthiness among people. It’s also networks and involvement. The term social capital was coined by social scientist James Coleman to describe community ties, and Robert Putnam furthered popularized this research in his book, Bowling Alone.

My primary interest in cohousing can be summed up in two words; missional sustainability. I’m increasingly convinced that climate change is a health issue affecting billions of people, not just an environmental issue about polar bears and deforestation. The impacts will largely be on the poor and not in the distant future. We will experience the affects within my lifetime and extreme affects in the lifetimes of our children. Climate change will have its greatest effect on those who have the least access to the world’s resources and who have contributed least to its cause. Without mitigation and adaptation, it will increase health inequity especially through negative effects on the social determinants of health in the poorest communities. Couple climate change with ‘peak oil’ and I clearly see the need to get serious and ‘work’ to transform the consumption based and individualistic culture I have so easily become a part of. Since it is clear that I contribute to the cause and that I have the ability to take personal action, doing nothing creates a high degree of cognitive dissonance in my missionally shaped mind.

Besides, even if all this stuff isn't happening, we can make better choices anyway and live a different story, the story of the kingdom of God on earth. On with the journey...

6/19/2009

The Kingdom of God on This Earth

I few years ago, I read This Beautiful Mess and it stoked an already smoldering fire to re-examine my understanding of the kingdom of God. In this book, Rick McKinley defines the kingdom of God as the “living, breathing presence and purpose and reign of God on our planet." His writings also make it clear that the "kingdom is already beautifully present in our flawed world and…Jesus invites us as His flawed people to respond.” For many years, I had thought that I was at least partly responsible to bring the kingdom of God to earth. Seeing the kingdom as already here was not something that I grasped. In fact, there seemed to be abundant evidence to the contrary. Since then, I've grown to believe that the way to make our world a better place is to believe in and be active participants in a different story, the story of the kingdom of God on earth. The difference may not be readily apparent, but this shift has profoundly altered my life.

McKinley writes about “two gospels” - the gospel of Jesus and the gospel about Jesus: "The gospel of Jesus is usually taken to mean His announcement of the kingdom and the life He embodied in His loving actions toward the world. The gospel about Jesus refers to His atoning work on the cross and His resurrection, through which we can receive the forgiveness of sin through our faith and repentance.”

As I reflect on my past, I would say that I had based much of my world view on the gospel about Jesus. I knew who Jesus was, I knew what Jesus did, I knew that because of Jesus - God loved me unconditionally, and I accepted Jesus into my heart. All of this, I still know and hold very dear. In no way would it be correct to say that I have left the gospel about Jesus behind.

Instead, I have come to more fully embrace the gospel of Jesus in combination with the gospel about Jesus. The simplest way that I can say this is that I understand Jesus to be the king of His kingdom and I worship Jesus as my king as I choose to live in His kingdom, the kingdom of God on this earth. Living in His kingdom, under His rule, has opened my eyes to the holistic nature of the place that I live. Things that I once saw as mundane, just resources, or just messes - I now see as beautiful aspects of God's kingdom to be valued, cherished, explored, and to be entered into.

I'm thankful for my Malaysia experiences and the experiences traveling with Compassion. These experiences helped me see the gospel about Jesus as the "gospel for the offended against" and the gospel of Jesus as the “gospel for the offender.” I realized that I had been focused largely on what I needed - the “gospel for the offender” (the forgiveness of sins). This is because I had little experience with being offended against. As I came to be with and know more people who were offended against, my heart was opened to Jesus' loving actions for the larger world, the world of the we - not just the me.

So for me;

- the gospel about Jesus is the key that opens the door to the kingdom of God on earth. His atoning work on the cross and His resurrection, through which we can receive the forgiveness of sin through our faith and repentance, enables me to see that Jesus is lord. Wholehearted acceptance of the gospel about Jesus lifts my oppression and allows me to enter in.

- the gospel of Jesus is the key to seeing and participating in the kingdom of God on earth. The life He embodied in His loving actions toward the world are the same loving actions I can take. But, His kingdom can be seen and I can participate only when I place Jesus on the throne of my life and follow Him as King of the kingdom He brought to earth, as well as, the King of my life.

We become active and accountable citizens in His kingdom. We see His kingdom, we joyously bow down to Him as King of this kingdom. We become full participates and work as servants of the King to maintain and restore His Kingdom on earth. We see how precious His kingdom is, how connected we are to it, and we align our lives to His kingdom. At first, this seems altruistic - maybe even against our own interests, then we realize that we are one with His kingdom and His kingship is good news for all.